What Thought-Crime Means, and Why the Hope Isn't Just in the Proles
We read Chapter 1 of Goldstein's book along with Winston so that we could have an important facet of Oceanic society articulated to us: that there are no laws. No rules, no legal framework, nothing. ..That sounds strange now that I say it, and maybe there are technically rules, but even if there were, it's not like that would make any difference. Every situation is handled in the exact way that concentrates the most power in the hands of the Inner Party. An important application of this rule is that "thought-criminal" does not describe someone who has thought thoughts that are against the Party. A thought-criminal is one who has done that, but also is not a member of the ruling class and now has the potential of resisting or rebelling against the class order. This might be obvious - the Thought Police are only going to go after those who endanger the class order, as that is the singular goal of the Party. So, now that we are clear on what a thought-criminal is, let us consider the extremely likely possibility that almost every Outer Party member of Winston's generation is a thought-criminal.
Doesn't it make sense? There wasn't anything particularly unique about Winston's childhood - after all, vanishing parents, strife, poverty, and starvation are fundamental characteristics of Oceanic society. And Winston doesn't get to learn much - he is kept in the same level of ignorance as most other Outer Party members. Additionally, from what I can remember about early in the book, Winston's been thinking against the party (specifically in a way the Thought Police would go after him for) since before any unique events happened to him, like O'Brien's "We shall meet in the place where there is no darkness" and the on-record falsification of a fact - it makes sense after all, as why else would he latch on to those memories the way he did? So without any particular special circumstance, Winston is a thought-criminal. Why are we to assume that his brain is a fluke?
What's special about Winston's generation is that their formative years were spent during political upheaval, before the Party truly came to its height of power. Of course, children in 1984 are well-educated in Oceanic ignorance and proper doublethink, and even Julia exhibits some "Crimestop", as she rarely dwells on a whole class of rebellious thoughts against the party (maybe she's just a sex machine, but that would be stupid). But middle-aged Outer Party members could have formed lots of important ideas about the world and how society should work BEFORE the Party had a chance to remove such ideas at the first hint of them appearing, like they can in the current youth.
Does this mean that if there's any hope, it lies in not only the proles, but also this very generation of Outer Party members? It's an interesting contrast. Winston extends hope for the proles to maybe in a thousand years set society equal, and yet if his social class is to make any difference, it has to be NOW. And although it may be very, very difficult for Outer Party members to make any difference, I believe it must be almost as hard for the Inner Party to wring out all traces of thought-crime in the Outer Party, because nearly all their lower-downs in the Party are dangers to them.
Let me know what you think in the comments :)
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